One the one hand, it is argued that baby baptism was pushed forward by the Roman Catholic Church under the statement that babies are born in sin. This is why the pastor of one’s parish should, at a bare minimum, be “in the loop” regarding the administration of Catholic sacraments within the territory of his parish, to the extent that this is humanly possible. Why Not Baptize Your Baby? Please check the Archives first–it’s likely your question was already addressed. But under normal circumstances, the ordinary minister is the one who not only can baptize, but should. To begin with, there is no requirement that both parents have to agree about their child’s baptism. Has anyone had their baby baptised before leaving hospital? If it truly is necessary for Liz’s son to baptize the baby himself, the pastor of the parish in which the site of the baptism is territorially located needs to know about it, and record it in the parish’s baptismal register. All rights reserved. If such a simple ceremony was forbidden to be carried out except by those who serve God fulltime, then one would be hard pressed to explain one of the greatest events that occurred on … If anyone in the chain was not properly qualified to do a baptism, but they did it anyway, then the person they baptized would not be saved. firstname.lastname@example.org This means that ordinarily, apart from an emergency situation, lay persons can baptize validly—but the baptism is illicit. Can a baby be baptized Catholic, even if the parents aren’t Catholic and don’t want the baptism? Nowadays, of course, such an action would be unthinkable, as a violation of the rights of the parents to raise their own child, and also of the child’s right to be raised by his own family. This column was already written, and set for publication, before Pope Benedict’s resignation announcement on Monday. William J. Refusing First Holy Communion to Children Who Are Ill-Prepared, Ecclesia Supplet: Making Invalid Sacraments Valid. Do not baptize a person while they are unconscious, unless they are dying and the caregiver requests it. Invariably, as Grudem points out, the pastor(s) of the church are likely involved in determining who can be baptized and who can baptize. Do not baptize a person who has already been baptized in any church. If church officers superintend the process–and surely they must if baptism is to be anything other than a private ceremony of personal dedication–it stands to reason that they exercise their Christ-given authority in … It doesn’t matter that the child no longer lives with his father, and the fact that the mother is herself not Catholic and not interested in the faith is likewise irrelevant. We don’t know the full story here. During the process of revising the Code of Canon Law, which led to the promulgation of the current code by Pope John Paul II in 1983, the canonical experts entrusted with revising the canons on baptism wrestled for some time with this very question. In an urgent life-and-death situation, a Catholic can’t be expected to search out a Catholic cleric, so as to baptize someone in full accord with the Church’s normal ritual—there simply isn’t time for that! Which Mass Fulfills My Sunday Obligation? Since, however, Liz tells us that “the mother will never allow it,” it appears that there may be a problem with this option. In other words, the Church holds that Catholic hospital staff can lawfully baptize a dying child regardless of what the parents might want; but a Catholic hospital worker cannot be faulted if he does not do this. Question to O. The Church’s sole concern at such a moment is for the spiritual welfare of the dying person—everything else takes a back seat. So, then we could conclude that a Christian father can baptize his son or daughter. Just after she gave birth to the third, my daughter-in-law snapped and ran out on my son, taking the children with her and moving to [a city over a thousand miles away]. With all of this in mind, let’s now look at the role that parental authority plays in this equation. The legal experts struggled to find the right balance between the rights of a child’s parents, and respect for their freedom of conscience, and Catholic teaching that baptism is necessary for salvation (c. 849). The process for baptizing someone includes making some preparations ahead of time. But far less obvious were the answers to two corollary questions: should it be considered permissible? Obviously that base is covered in this case. Why is Google hiding the posts on this website in its search results? But Edgardo unexpectedly recovered, and word of his secret baptism somehow reached the Church’s authorities. Yes, it was agreed that baptizing a baby against the parents’ will is valid. However, in an emergency situation, any mature Christian can baptize someone. Anyone can baptise, in emergency circumstances, if they intend to do what the church does and use the Trinitarian formula. If Jewish parents are (understandably!) This means that in general, if both parents do not want their child baptized, it is not lawful for, let’s say, a grandmother or babysitter to baptize … The staff is permitted by the law to perform an emergency baptism in danger of death, thus ensuring that the child enters eternity as a child of God. Lv 5. email@example.com Q: Some Jewish people in my city complained to the local Catholic hospital, saying they were afraid to bring their sick children to the emergency room, because the hospital staff might baptize them. That’s why canon 861.2 states clearly that in case of necessity, any person with the requisite intention can perform a baptism, not just validly, but also licitly. Though we find no clear, direct statement of a position on baptizing the deceased, the inappropriateness of it is implied. The act of consecration involves opening up to and tapping into the Universal Divine force from which all possibilities, solutions, and miracles emanate. I had always assumed that you can’t baptize a baby without at least one parent’s consent, so I thought the hospital would simply say, “Don’t worry, we’re not allowed to do that anyway!” But the wording of the hospital administrators’ response seemed to suggest that they really could baptize a sick baby if they wanted to. How Many Masses Can a Priest Say on Sundays? Canon 868.1 n. 1 states clearly that for an infant to be baptized licitly, at least one of the parents must give consent. 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